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AN INTERVIEW
WITH MALAVIKA SARUKKAI
What prompted you to do a production on
Khajuraho?
I
had read an article by Kirti Dwivedi long ago, on Khajuraho.
The article inspired me. He spoke about architecture and the temple
as the Cosmos. Khajuraho temples, as a site for classical dance,
had a special significance for me. Khajuraho was a very personal
response of an artiste. It isn't a scholarly structure. It is a
structure that comes from my heart. It was a tribute to architecture,
sculptors, to space and sacredness. Sacredness I think is very important.
All my productions have sacredness flowing through it. Dance is
sacred. Movement is sacred. Dance according to me is points of
stillness with movement.
Dance is not just movement. There is a lot of silence too. You
can see this in Khajuraho. It starts with stillness and then there
is a whole expansion - the outer world, the war, the emotions….
and then it goes back to silence. I think with Khajuraho I am touching
a deeper level. My quest is now to search more in that direction.
How important is creativity in a dancer's
life?
You have to be creative. You have to be fertile. When you do a
production, it is like birth. You have held it for so long within
you and finally when you have given it a shape in the form of a
presentation on stage, you feel happy.
Do you think the traditional Bharatanatyam
repertoire is undergoing a change?
Yes. Tradition has to change if it has to be valid for the people.
I have changed my repertoire. I changed, because I felt the need
to, but I think it is deeply classical. People associate Bharatanatyam
with repertoire. It is not. It is style, it is language of movement,
a language of expression. I am sensitive and serious about the classical
solo form. I feel responsible to keep it alive for my audiences.
It is very difficult to be classical and bring in contemporary elements.
It is really a challenge. It is necessary for me, as a dancer who
believes in the classical, to take it forward without losing its
sacredness. It has a lot to do with technique. Not only outward
technique, but a lot of 'internalisation' too. Otherwise I could
not have done Khajuraho the way I did it. Dance has to be living.
Dance should be in the forefront. You are not.
Do you think youngsters of today have that
kind of commitment?
No,
they don't. Everyone can't dance. It is a gift of God. It is graced
from above. If parents find that the child can dance, then they
have to make a major prioritization in their life. To give her the
best environment, the best approach. Commitment can come only from
the individual. To succeed, you have to be fiercely passionate about
what you are doing.
You are seen as the torchbearer for the coming
generation of upcoming dancers.
I think I am seen as that. A lot of people try to copy me. That's
okay. People say I have the ability to take a movement or an idea
the way I interpret it, the way I perform it, much beyond the canvas
which people see, into a much larger canvas. If this inspires the
next generation of dancers to say, "Let's make or find our
own canvas", then I am happy.
What do you like about Chennai?
Chennai is a city that leaves you alone. I like that. It gives
me space to do the work that I want to do. I have my scholar friends
here, whom I can talk to. It is home for me.
Any landmark that you specifically like in
Chennai?
I like the Police headquarters on the beach. It is really beautiful.
I also like the small lanes around the temples. It has that typical
temple flavour.
| Author : Janaki Subramaniam |
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