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AN INTERVIEW
WITH PADMA BHUSHAN KALANIDHI NARAYANAN
How did you think of concentrating on 'abhinaya'?
I
was forty-five years old and it was not possible to establish myself
as a performing artiste. So I decided to concentrate on the 'abhinaya'
aspect. Most teachers lay emphasis only on the 'nritta' (rhythm).
So I thought let me do something different. I took help from various
people such as researchers, and scholars in the field of dance
What is 'abhinaya'?
Translation of words into action is 'abhinaya'. A dancer should
take the important aspects of the song and elaborate on it. There
is no limit to the variety in 'abhinaya'. People commonly mistake
facial expressions for 'abhinaya'. It is not so. Good 'abhinaya'
is where the whole body works and not just the face. Dance is a
visual medium; the more you express the better.
Why is it that 'abhinaya' is not given as
much importance as Nritta in dance?
It takes time to teach 'abhinaya'. It takes around ten days to teach
a padam (an expressive item). Who has the time these days?
The general audience prefers to see the rhythmic
movements compared to 'abhinaya', what do you feel?
I don’t agree. If the 'abhinaya' is good, people do appreciate
it. If you do correct 'abhinaya', then people can follow it better
than a descriptive song.
Why is Shringara the main Rasa (emotion) in
'abhinaya'?
Shringara is a 'rasa', which encompasses all other rasas.
Shringara (love) is the basic element. There are so many emotions-valour,
fear, humour, compasssion, wonder, anger etc, which can be
used in Shringara. So Shringara has a wider canvas wherein one can express
different emotions.
What is the correct age for teaching 'abhinaya'?
'Abhinaya', I feel should to be taught to a student only when he
or she is over fifteen years of age. The feeling and involvement
will come only after he or she crosses this age, as they will be
able to understand the emotions.
What is your opinion on the contemporary themes
popular these days?
They
are good, but there is no scope for 'abhinaya' in the true sense.
Emotions are not subtle. When we talk about Shringara, it has an
element of shyness in it. But these days there is no shyness, everything
is so blatant. When I talk about 'abhinaya', I mean the 'abhinaya',
which is shown in the traditional items of a Bharatanatyam repertoire.
What are you doing to increase the importance
of 'abhinaya' in dance?
My students popularise my items and arrange lecture demonstrations
and workshops in various places. It is only through word of mouth.
All my students are doing extremely well.
How did you feel when you
were awarded the second highest award of the country, the Padma
Bhushan?
To tell you honestly, I don’t know if I deserve this recognition.
I was happy, but I also felt a sense of responsibility towards my
profession. I owe my recognition to all those who have helped me,
supported me and encouraged me.
Finally, what would your advice be to budding
dancers?
Dance wholeheartedly.
Don’t be performance oriented. While doing an 'abhinaya' item learn
the song, understand it fully, assimilate the song, and then interpret
it accordingly.
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